Gadhi was a brahmana and a devotee of Lord Vishnu, and he had one question he could not put down. The scriptures kept saying maya, maya, maya. So what is maya? He set the highest goal aside for later and asked to be shown the extent of it, and Lord Vishnu granted the boon.

Sutra 22 of the Samadhi Pada is one line long and it settles a question every practitioner eventually asks in private: why do two people following the same discipline arrive at very different places? Patanjali has just said that success comes through practice and dispassion. Here he adds that both o

The seventh chapter of the Bhagavad Gita carries a title that is really a pair of terms held in tension: Jnana-Vijnana-Yoga, the yoga of knowledge and realization. Swamiji separates them in the opening minutes and then spends the rest of the lecture showing why the distinction is not academic. Jnana

Swamiji opens this class with a sentence he returns to almost fifty minutes later, in the same words: “He is closer to you than your physical heart.”

A study guide to Yoga Vāsiṣṭha, Lecture 185 — Upaśama Prakaraṇa, Sections 45 and 46, with Swami Jyotirmayananda

Tonight’s class takes up a question that arrives sounding like an objection. The story of Prahlada has just closed, and in it Lord Vishnu appears and grants the boon of supreme devotion, which opens the door to liberation. Rama notices the problem immediately. If the Lord can simply hand over Self-r

Patañjali spends one sūtra on the people who arrive already awake, and then he turns to everybody else. Lesson 11 of Swami Jyotirmayananda’s Raja Yoga Sutras series takes up Samādhi Pāda 1.20 and 1.21, and the shift between them is the whole reason this lecture is worth an hour of your attention. Th

Swami Jyotirmayananda opens the seventh chapter of the Bhagavad Gita by doing something the chapter's own title invites and most readers skip. The chapter is called Jnana-Vijnana-Yoga, the yoga of knowledge and realization, and almost everyone treats those two words as a pair of synonyms stacke

Kausalya has just finished dressing her infant in his ornaments. She lays him down, performs her worship, offers food to the deity, and steps away to the kitchen. When she comes back, Rama is eating the offering. She runs to where she left the child and finds him asleep, exactly as she put him down.

This lecture closes the story of Prahlada and then does something the story could not do on its own. It takes the finished picture apart and names the parts. Sage Vasistha has spent several sessions on a boy-devotee who reached the highest goal; here, in section 42 of the Upasama Prakarana, he stops

Prahlada, the demon king who became one of the great devotees, has gone into samadhi and not come out. Sage Vasistha has been telling Rama this story for several sections now, and at Section 41 of the Upashama Prakarana it reaches an odd resolution: Lord Vishnu arrives, wakes him, and tells him to g

Raja Yoga Sutras, Lecture 10. Samadhi Pada, sutras 1.19 and 1.20.